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HISTORY OF MOUNT NEBO

History of mount nebo

Mount Nebo is one of Jordan's most important Christian Holy Sites: this is the spot whereMoses(or Prophet Musa) is believed to have first seen the Promised Landthat he would never entered.

History of Mount Nebo

In the4th century ADa sanctuary, mentioned by the pilgrim nun Egeria, was built on Mount Nebo (Fasaliyyehin Arabic) to honor Moses, possibly on the site of an even older structure. The church was finished by 394 AD and had three east apses flanked by funerary chapels on the north and south sides.

In the 6th century, the church was enlarged and transformed into abasilicawith a sacristy and new baptistery (whose surviving floor mosaics date from c.530 AD). Soon the church was the heart of a large monastery and pilgrimage center that would thrive for nearly six centuries.

The site was abandoned by 1564 and remained mostly neglected for several centuries more. Finally, in 1993, the site was purchased by theFranciscans, who excavated and restored the area. On March 19, 2000,Pope John Paul IIvisited the site during his pilgrimage to the Holy Land, planting an olive tree next to the Byzantine chapel for peace.

Today, Mount Nebo is an active Franciscan monastery, the headquarters of the Franciscan Archaeological Institute, and a popular stop for pilgrims and tourists alike.

According to Jewish and Christian tradition, Moses was buried on this mountain by God himself, and his final resting place is unknown. Scholars continue to dispute whether the mountain currently known as Nebo is the same as the mountain referred to in the Torah.

Islamic belief holds that Musa (Moses) was buried not on the mountain but a few kilometers to the west, somewhere beyond the River Jordan.

On the highest point of the mountain, Syagha, the remains of a church and monastery have been uncovered. The church, discovered in 1933, was constructed in the second half of the 4th century to commemorate the place of Moses' death. The church design follows a typical basilica pattern. It was enlarged in the late 5th century AD and rebuilt in 597 AD. The church is first mentioned in an account of a pilgrimage made by a lady Aetheria in 394 AD.

Six tombs have been found hollowed from the natural rock beneath the mosaic-covered floor of the church. In the present presbytery you can see remnants of mosaic floors from different periods. The earliest of these is a panel with a braided cross presently placed on the east end of the south wall.

On March 19, 2000, Pope John Paul II visited the site during his pilgrimage to the Holy Land (Mount Nebo being one of the most important Christian sites in Jordan). During his visit he planted an olive tree beside the Byzantine chapel as a symbol of peace.

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 In addition to Mount Nebo, there are four other holy sites that were designated by the Vatican asMillennium 2000 pilgrimage sites.

The Serpentine Cross sculpture (the Brazen Serpent Monument) atop Mount Nebo was created by Italian artist, Giovanni Fantoni. It is symbolic of the bronze serpent created by Moses in the wilderness (Numbers 21:4-9) and the cross upon which Jesus was crucified (John 3:14).

The site's other name isPisgah: "And Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah which is oppositeJericho". From the mountaintop, which is the highest point in the Moabite range, rising to about 800 meters at its apex, you can admire the dazzling view across the Jordan Valley andthe Dead Sea, to the rooftops ofJerusalemandBethlehem.

Centuries ago, pilgrims flocked to Mount Nebo on their final destination to visit the sanctuary. These pilgrims left behind vivid accounts of their travels, which helped archaeologists identify this sanctuary.

Mount Nebo's first church was constructed in the 2nd half of the 4th century to commemorate the place of Moses' death. It had three apses and was preceded by a vestibule paved with plain white mosaic; two funeral chapels stood to the north and south of the lateral apses.

Six tombs have been found hollowed from the natural rock beneath the mosaic-covered floor of the church. In the present presbytery you can see remnants of mosaic floors from different periods. The earliest of these is a panel with a braided cross presently placed on the east end of the south wall.

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The Old Diaconicon Baptistery

The three apsed- cella (cella trichola) was preceded by a courtyard. In August 531 AD a Diaconicon Baptistery was built to the north of the courtyard against one of the funeral chapels. It was reached by a short flight of stairs, as it was one meter lower than the floor of the courtyard.

This rectangular room contained the baptismal stone fountain fashioned in the form of a cross and coated with a thick layer of time plaster. Two Greek inscriptions show the date of the mosaic floor (August 531), the name of the mosaicists, Soel, Kaium, and Elias, and the name of the Bishop of Madaba, Elias.

In its decorative scheme, the mosaic floor is divided into three distinct panels in floor registers depicting pastoral and hunting scenes.

The 5th 7th Century Basilica
In the latter half of the 6th century the monks decided to enlarge their sanctuary. When removing the facade, the primitive church became the presbytery and the three naves were constructed on the site of the old vestibule and courtyard.

The mosaic work decorating the new basilica was integrated into a single large design or composition centered on a grapevine, with a swastika motif running along the perimeter of the interior of the building. Of this large composition, all that remains today are some geometric designs from the two lateral naves, a large section of the panels that adorned the intervals between the columns, and two fragments from the central nave.

The New Diaconicon

After the funeral chapel and the Diaconicon Baptistery were dismantled, the floor was adjusted to level with the rest of the basilica, making a single large chapel divided by stairs and railing into two separate rooms. The eastern room was decorated with mosaic depicting animals and flowers inserted in a geometrical frame; the western room was graced with geometrical motifs.

The elongated chapel might have been used as the Diaconicon of the basilica and as a chapter room for the monks.

Perhaps during the same period in which the Diaconicon was altered and embellished, the ancient funeral chapel was destroyed, and a new room, replete with mosaics, was built instead. This was replaced by a new baptistery with its own mosaics in 597-598 AD. Over the threshold at the entrance of the baptistery, was a welcoming inscription, "Peace to All", placed to greet visitors entering the chapel.

The Theotokos Chapel
During the first decade of the 7th century, the western door to the baptistery was walled up, three rooms of the monastery were destroyed, and the floor was leveled with the rest of the basilica. This provided the basis and foundation for the construction of the Theotokos (Mother of God) chapel.

This chapel had its own apse and was divided by a railing into two distinct rooms. The floor decoration received special attention with rich geometric multi-color designs encompassing pictures of flowers, animals as well as a ciborium above an altar flanked by two bulls and gazelles.

While the sanctuary was undergoing various stages of architectural development, a parallel series of improvements and changes were taking place in the adjacent monastery. From its primitive nucleus of cells discovered by the archaeologists just outside the basilica on the northern side of the mountain, the complex gradually expanded into a monastic community of a respectable size in that very monastic Byzantine world.

 

The restoration work preserved for future generations this extraordinary Monument of the Faith and brought new life to a sanctuary constructed in ancient times to honor Moses, the Prophet and man of God. SinceSeptember 4, 1976, the annual feast of Moses is celebrated and the Christian community joins with the Franciscan Fathers in this solemnity.

 

The Italian artist,Giovanni Fantoni, is credited with designing the metal decorations inside the sanctuary as well as theSerpentine Cross(The Brazen Serpent Monument) on the exterior. These are symbolic of the bronze serpent taken by Moses (pbuh) into the desert, and the cross upon which Jesus (pbuh) was crucified.

 

About 1 km east of Mount Nebo, you can seethe spring of Moses, mentioned by Egeria, Peter the Iberian, and Theodosius. In the springtime, this area is dotted by Eucalyptus trees, which grow close to two churches, built in the 6th century, with enchanting mosaics: the churches of Deacon Thomas and Kayanos which were adorned with another mosaic pavement in the seventh Century. The churches were destroyed by a powerful earthquake which hit the region in AD 749.

 

The Brazen Serpent

The Brazen Serpent Monument on summit of Mount Nebo Jordan

This sculpture, which has become a symbol for Mount Nebo, is a modernreplica of the Biblical brazen serpent.

During theExodusjourney God sent plague to kill the rebellious Israelites.
God also instructed Moses to erect a bronze serpent on a pole to stop the plague. All who looked up at the raised serpent survived the plague.
Thus the curative serpent around a pole became thesymbol of the pharmacies.